who was the first missionary in nagaland

man in their village, which prepared the eager villagers to receive the group. Within the Council setup, a Committee was appointed in 2005 to review the work of the Council and its relation to the Associations, and it provided some windows to see new directions. Missionaries & the Spread of Christianity Across the World. The first contact of the American Baptist Mission working in Assam with the Naga tribesmen was with the Tirap Nagas. interested in these simple people, I learnt a little of their language, and as The work among the Lothas continued with Haggard reporting in 1899 that an Assamese Preacher had been sent to work among the Lothas, and that they were also considering the possibility of sending someone to work among the Smi tribesmen. rude hut and guards were assigned to watch him. The six districts have 20 of Nagaland's 60 Assembly constituencies. Clark along with the new converts established a new village, Molungyimsen, near Deka Haimong in 1876. They came with craftsmen who rebuilt . Discover the world's research 20+ million members present to me or to the mission. They were baptized at Sibsagar on 11th November 1872. The King Invites Missionary: Here we see the king of Nepal invited the missionary to come and do mission work in the country. into the realm of wild animals and head hunters and after the exhausting days Church in Nagaland was established by Dr. Clark. In the annual meeting of the Council in 2009, a Committee was set up to look after this programme. For the first time in Nagaland religion has emerged as major poll plank for the 13th Nagaland Legislative Assembly elections. event in Naga history unfolded with a lot of danger, threat and sacrifice. The NNC agreed to the unconditional acceptance of the Indian Constitution and surrender of arms. Molungkimong village with Supongmeren and some other Molungkimong natives in Sign up here to get the latest news, updates and special offers delivered directly to your inbox. To build up academic standards, uniform questions for term examinations were set for all member schools of the Council. At a later stage this issue was taken up by the Naga Baptist Womens Union (ECA-73/34). In order to provide a space to men and women to participate in the Ministry of the Council, a networking structure called the Nagaland Intercession Network (NINET) was planned and approved by the Executive. At the Dimapur Annual Session of 1967, the Nagaland Baptist Womens Union was also officially represented for the first time by its officers J. Savino (President) and L. Noksangchila Ao (Secretary). The State consists of eleven Administrative Districts, inhabited by 16 major ethnic groups along with other sub-groups. As his interest grew in the promise of the Who was the first christian missionary of nagaland Get the answers you need, now! of representatives were given out, some other zealous natives also volunteered The From the Ao Field, the light of the Good News spread to Naga communities like Sangtams in 1918, Phoms in 1929, Konyaks in 1932, Changs in 1936 and the Yimchungrus and Khiamungans during the 1950s. The first Welsh missionary to Mizoram, David Evan learning basic Ao, Godhula proceeded to Ao-Iand without the Jones, along with Khasi evangelist Rai Bhajur, came and replaced permission of Clark in October 1871. Through Miqlat, a good number of women have regained their self-worth and confidence in the Lord. Later it was also proposed to take over the Christian English School at Dimapur from a private management and from 1974 it came under the management of the Council (ANBC -74/296). Buckinghams Bungalow at Amguri. 1 Now there were these prophets and teachers in the church at Antioch: Barnabas, Simeon called Niger, Lucius the Cyrenian, Manaen (a close friend of Herod the tetrarch from childhood) and Saul. Preparing to enter the new millennium, the Council took up the Wiping Clean With Christ (Wic-Wic) and MEG programmes. Talking of Godhulas Christianizing people, till these many hills shall be vocal with Your praise. Entering the First Superintendent of Police of Shamator district: Amit Kumar, IPS (2022) EDUCATION / QUALIFICATION First Naga matriculate (passed class 10): Neilhouzhu Kire (1 918, Shillong GHS) First Naga Graduate (BA): A. Kevichusa (1924) Also the Second Naga matriculate: A. Kevichusa Second Naga graduate (BA): Lt. Lhoulienyu. Dickson also took a special interest in winning the Smis to Christ, and he visited some Smi villages bordering the Angami area. Village Council sent sixty warriors to escort Clark. Thus Godhula, the young Assamese, became the Oral sources recounts that Supongmeren also shared with them about his baptism We see the same event in For three days no man, woman Many of the member Associations began to establish and manage Baptist schools to provide quality education and to lay the foundation of Christian principles. and to all labourers in Gods vineyard. though Godhula proclaimed himself as teacher of a new religion, some village Through NBCCs intervention, stronger institutions contributed funds and assisted the weaker ones on a rotation basis. the Nagaland Christian Revival Church weighs in at around eleven percent. He came with a rich experience of faithful and dedicated Ministry under the CBCNEI, as Teacher at Jorhat and Missionary to the Konyaks. chapel was built in the village with the permission of the Kosasanger Village Clarks own words During the next few months the number of parties coming to MEG was a programme to enthuse Church members to reach out to as many people as they could for Christ before the end of the millennium. The period from 1917 to 1926 saw a peoples conversion movement among the Smis. In 1878, a school was set up in Molungyimsen by Mary Mead Clark. In its initial years, the British East India Company prohibited evangelising amongst the colonies. The immediate result was a large scale surrender of arms and personnel. fifteen members who were ready for baptism gathered at the Chapel to hear the Mr. E. W. Clark visited Molungyimchen village for the first time in December 1872. The first was in 1952, then again in 1976. India responded by crushing it with their armed forces. with Godhula and started living with him. and every possible space and they hurried back to the village in the evening officers of the village. In his confinement, he sang the sweet gospel hymn This was in one way a better plan and finally, the Patkai Christian College was established at Chumukedima, and the NBCC became one of the major sponsoring bodies. The third day after the fatiguing It was also decided that Home Mission Committees be formed in each of the central towns of Nagaland, with a view to strengthen the efforts of the NBCC Home Mission (ANBC-69/215). NAGALAND, home to the many Naga tribes, is a hilly State spread across the northeastern hills of India. Though the peace mission was dissolved when Rev. The delegates to the NBCC annual meet held at Impur in 2000 approved the creation of a platform to enable all denominations to come together. BJP national general secretary Ram Madhav lauded Christian missionaries saying, "It was due to the sacrifices of the missionaries that the people of this . authorised the village pond (ChungliTzbo) for baptism. The Niger areas were first touched by the Christian missionaries thanks to the effort of Sir William Wilberforce who fought for the freedom of the slaves. It is on record that Lhousietsu, the first Angami convert, was baptized by C.D. Godhula Brown, the first evangelist to the Naga Hills Supongmeren, along with other Ao natives, persistently invited Godhula and Clark to their village to teach them the gospel and also teach the ways of knowledge to their children especially after what they saw in the classroom at Sibsagar. Kenneth Kerhuo was unanimously selected to be its first Executive Secretary, and started functioning on a full-time capacity with effect from 1960. In a short while, with the seeds of A complete solution for peace, which remains crucial for the people of Nagaland and the development of India's northeastern states in general, has not completely been found.[13]. The resolution of the Findings Committee was that all Nagas should come together for establishing a closer Church Ministry with a united effort. The fratricidal confrontations among the various Naga groups and the State authorities led to the loss of lives, disturbed public order and thwarted the economic development of the State. Haggard and his wife and S.A. Perrine and his wife were sent to continue the work and upon their arrival, the centre of the Ao Mission Field was shifted from Molung to Impur in 1894. in closer to the new religion, the Village Council of Molungkimong resolved to The word Kisama as the locals informed me is a mix of 2 words as in the 2 villages (Ki-gwema & Phe-sama) who donated the land for the Heritage village.This is the place which has been worked out very well by its architects,each morung is in its place as depicted in the map of nagaland.And well Hornbill festival is something else,a visionary delight amplified with beautiful songs and music . King on 30th August, 1885. The NBCC also entered into partnership with Asia-Pacific Baptist Federation, particularly, in Emerald Hope, a post-Tsunami rehabilitation project on Andaman Islands. In 2002, the Touch Kohima movement was borne out of a strong felt need to impact Kohima, the capital city of Nagaland with the Word of Christ. During the late Medieval and early Modern eras, Christian missionaries began traveling the world to spread their experiences, faith, and influence. Likewise on a smaller scale the Rengmas also began to yield to Christ. The Naga hills have been an area of continued resistance as they had long been isolated from outside cultures. Edward Winter Clark was unveiled in Akhoya village, in Nagaland, casting him as 'the first missionary to the Naga soil.' This description, however, is not substantiated by historical fact. Miles Bronson worked among Nagas from about 1842-1852 along with Assamese called Goghula.11 He taught them Christianity and the art of cultivating tea, then Bronson opened a school at Namsang in the Konyak area in the border of Assam. Through their influence a beginning of a spiritual movement was seen among the Angamis and the Smis, and quite a number believed and were baptized. The Lothas began to take forward strides. A Peace Director was employed to oversee the peace work. Thus on 9th March, 1956, the two missionaries inaugurated the new mission in the presence of about 300 Catholics. The National Socialist Council of Nagaland (NSCN) was formed in the late 1970s by Thuingaleng Muivah, Isak Chishi Swu and S. S. Khaplang. For some time, Bishop Marengo had also stayed with the missionaries for the translation of a prayer book in the . This Ministry was a response to the crisis being faced by Naga youth, many of whom had been led astray by drugs and alcohol. As the names Disputes arose over the interpretation of the agreement, and many in the NNC opposed it. As early as the mid-forties the Naga Hills Christian Church Advisory Council appears to have passed a resolution on alcohol prohibition and it stressed even an exclusion from Christian fellowship, i.e. of Molungkimong had gone down to Sibsagar to search for his son, got acquainted In pursuance of this stance, the Naga Baptist women conducted demonstrations and protests in many towns in Nagaland and the Baptist Associations across the State zealously supported the liquor prohibition movement. At the Council meeting at Kohima from 26th to 29th November 1959, the post of an Executive Secretary was created with the headquarters of the Centre located at Kohima. Godhula accompanied by nine natives, his first fruits of labour, Under Wic-Wic, people were called to wipe their life slate clean with Christ before entering the new millennium. From the very beginning, education has been one of the major concerns of the Council and this led to the establishment of various Baptist English schools and Church schools. the Natives of Molungkimong assured to protect him and as such Dr. Clark The inhabitants, belonging to the 16 major tribes and other sub tribes of Mongoloid race and are collectively called the Nagas. Dr. Anjo Keikung, the Council continues to expand its role and vision. Sports has also been identified as an instrument of bringing the youth together and instilling in them discipline and leadership qualities while using sporting events to promote evangelism and discipleship. At the onset let me state this fact as clearly and as bluntly as possible: I am an Indian Christian. in the Associations were changed to a uniform nomenclature as Executive Secretary, and also that of the existing name of NBCC Executive Secretary to General Secretary. Sangtam soil and . With a good majority of Naga youths streaming to other metropolitan cities in search of education and work opportunities, the Council began to encourage the growing units of students fellowships outside the State. Chakhesang Baptist Associatian 5. Supongmeren, along with other natives of the wife Lucy, went to Molungkimong to live and further evangelize the Ao natives. Three leaders from the Mao Naga Baptist Church Association also participated in the fellowship as Observers. During the mission work of Today, NBCC has 20 full fledged Associations, 4 Associate members, 15553 Churches and 5,19,000 members. The following month in December, Rev. They arrived in Sibsagar in March 1869 and relieved William Ward who had long need of furlough."1 Today, more than 95% of Naga people identify as Christians, mostly Baptist. The NBCC assisted by providing manpower as well as funds for the relief work in the Andamans. He brought dynamism and evangelistic fervour to the Council. 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